...Many years ago I had lunch with someone who was then a key figure in the Israeli economy. During the conversation I suggested that Shimon Bar Kochba, who led the failed Jewish uprising against Rome, in 132-135 C.E., was a crazy adventurer, that the Zealots of the Great Revolt who had preceded him were criminals and that the Maccabees too, before them, had fought a murderous civil war.
The banker stared at me with a look of endless astonishment in his clear blue eyes. He had never heard such strange views. On the spot, I decided to write a series of articles on the subject. They were published serially in Haolam Hazeh, and did not cause an uproar.
Some time later, however, Yehoshafat Harkabi, a former head of Military Intelligence and at the time a historian at the Hebrew University, wrote a book in the same vein, and the dam burst.
The Zealots’ rebellion against Rome, he wrote, was an act of madness. In present-day terms, they could be called extreme right-wingers. Sensible people such as King Herod Agrippa II warned about the futility of the adventure against the huge military might of the Roman superpower. But the Zealots silenced those voices, murdered whoever spoke against the revolt and seized control over the Jewish community. When the Romans laid siege to Jerusalem, in 70 C.E., Zealot groups burned one another’s stores of grain, certain that they were not needed because the Almighty himself would redeem his holy city.
One of the sensible people who remained in the city-gone-mad was Rabbi Yochanan ben Zakkai; he rightly predicted what would happen. Ben Zakkai pretended to be dead, had himself smuggled out of town in a coffin, approached the Roman commander and requested permission to settle in Yavneh and open a spiritual center there.
This was out-and-out treason: deserting the front, cowardice, maintaining contact with the enemy, collaboration. When I was an adolescent, I was a member of the Irgun pre-state underground, and we organized a mock trial for him. He was found guilty of treason and sentenced to death. The Zealots were our heroes.
But the Jewish people’s collective wisdom in fact hailed Ben-Zakkai’s treason. His move is widely seen as enabling the survival of Judaism during the 2,000 years of Diaspora. In other words: His treason saved the people. His act was the patriotic one. The Jewish community was able to remain on its land and flourish until the appearance of the next madman, Bar Kochba, another member of the extreme right, to use today’s terminology.
The historical verdict on the Maccabees is more positive. They are favorably etched in the Jewish consciousness, whereas the Zealots’ activities are recalled in the mourning of Tisha B’Av. The Maccabees’ activities, on the other hand, are celebrated during the holiday of Hanukkah, and the Zionist movement has hailed them as freedom fighters who liberated the Jews from oppressive alien rulers.
And indeed, in contrast with the Zealots and Bar Kochba, the Maccabees had a realistic view of the political situation of their day. They made alliances and managed the rebellion wisely. But the Maccabees’ war, in the second century B.C.E., was first and foremost a civil war. We say the Maccabees conducted a murderous campaign against the Hellenists – but who were the Hellenists? They were the people who adopted the most enlightened and advanced culture of their day, approximately equivalent to American or general Western culture today.
The “national religious” camp of those days and the counterparts of today’s “hilltop youth” regarded the Hellenists as traitors, precisely the way today’s leftists are branded. (This, however, did not stop the Hasmonaean kings, who succeeded the Maccabees, from adopting Greek culture themselves, as some of their names show ).
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